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Other nations are debating similar legislation, or have more limited prohibitions. The French expanded the borders of the Mount Lebanon Governorate, which was largely populated by Maronites and Druze, to include extra Muslims. Lebanon gained independence in , establishing confessionalism, a novel, Consociationalism-kind of political system with a power-sharing mechanism based mostly on religious communities.
The browser or device you are using is out of date. It has known security flaws and a limited feature set. You will not see all the features of some websites. Please update your browser. A list of the most popular browsers can be found below. When Mazen Takri was a teenager finishing high school in the suburbs of Los Angeles, a year-old religious conflict came to haunt him in the most unexpected of places: his dating life. He met a girl whose family was Maronite, members of the largest Christian group in Lebanon.
Jack Dabaghian’s photographic homage to Lebanon’s Druze
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The Druze community in Lebanon constitutes an esoteric religious community case dating from , the couple divorced less than five years after their.
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This article analyzes spatial perceptions and practices of Druze citizens of Israel before, during, and after the Israeli occupation of South Lebanon in −.
We may be in yoga pants or work clothes. Photographs have become disposable but a photograph was, and often still is, a recording of history. Today, that historical recording is democratic. Each individual decides what is valuable and whether to share it. Today, these photos act as historical records. People who were not photographed in that period left a gap in history. The Druze are among the prominent sects that make up the multi-religious fabric of Lebanon.
They number about , in a country of around 6. The Druze religion is an offshoot of Shia Islam, however, Druze typically consider their faith to be a religion on its own. Defined by loyalty and social cohesion, the faithful are predominately spread out among Lebanon, Syria and Israel. The intricacies of the religion are not widely known, even by many Druze. Only religious figures are granted deeper access to the faith.
Keeping the faith?
This paper studies various Hezbollah, Iranian, and Syrian regime attempts to escalate against the Druze political establishment in Israel, Lebanon, and Syria, and the repercussions of these moves across the region. Read the PDF here. The Druze of the Levant region are connected by tribal, familial, and religious ties that have existed for centuries. Despite the borders and political challenges that make even visits to other Druze populations in the region difficult, political figures from Lebanon, Israel, Jordan, and Syria have shared a certain degree of connectedness.
which was largely populated by Maronites and Druze, to include extra Muslims. Foreign troops withdrew completely from Lebanon on 31 December ,[sixteen] Dating a Lebanese woman is an absolute no-brainer.
The Druze and the Maronites, arguably the two founding communities of modern Lebanon, have the reputation of being primordial enemies. Makram Rabah attempts to gauge the impact of collective memory on determining the course and the nature of the conflict between these communities in Mount Lebanon. He challenges the idea that these group identities were constructed by their respective centres of power within the Maronite and Druze community, providing an alternative to the prevailing meta-narrative.
Telling the stories of the many people who took part in these events, or who simply suffered as a consequence, helps to expose the intrinsic motives which led to this conflict and makes a valuable contribution to the field of Lebanese historical scholarship. Enter your mobile number or email address below and we’ll send you a link to download the free Kindle App.
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Reconstructing Druze population history
Change and continuity among the Lebanese Druze community: the civil administration of the mountains, Date: July From: Middle Eastern.
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Lebanon is frequently referred to as a model of a plural and stable democracy in the Middle East: a multi-ethnic and pluri-religious society that guarantees political representation through a power-sharing confessional framework. Numerous authors also see the consociational model as the best democratic alternative given such a high degree of domestic heterogeneity. In this article, I analyse two domestic dimensions that hinder the success of the Lebanese democratic experience the pre-attribution of seats and distortions of representation and point to the limits, effects and consequences of consociationalism in this specific confessional reality.
The results of this case study indicate that highly institutionalised consociational arrangements can lead to sectarianism, institutional instability, clientelism, and state frailty. I also lay out some lessons and implications that can be derived from such a framework in terms of harmful sectarian narratives at both the local and regional levels. Lebanon is frequently referred to by scholars, and by conventional wisdom, as an example of consociational democracy in the Middle East.
When the girl’s parents found out their daughter was dating Takri, He consulted a visiting Lebanese Druze religious scholar to ask how he.
Like a number of other ethnic groups in the Middle East, such as the Kurds, the Druze live in several different countries, separated by borders drawn after the breakup of the Ottoman Empire in the early s. But unlike the Kurds, who are largely Muslim, the Druze are a unique religious and ethnic group. Their tradition dates back to the 11th century and incorporates elements of Islam, Hinduism and even classical Greek philosophy.
Today, 1 million-plus members of this community live primarily in Syria and Lebanon and, to a lesser extent, in Israel and Jordan. In Israel, the Druze are a close-knit community active in public life, according to a new Pew Research Center study of Israel. Roughly two-thirds say they have a special responsibility to take care of Druze in need around the world. Since just after its founding in the 11th century, the Druze tradition has been officially closed off to outsiders and proselytism has been prohibited.
Since that ban, the Druze population has continued to exist solely based on the continuation of its previous generations. But there are no set holy days, regular liturgy or obligations for pilgrimage, as Druze are meant to be connected with God at all times. Several philosophers and other influential people are also held in high regard by the Druze, including Socrates, Plato, Aristotle and Alexander the Great.